“There is no chance for the
welfare of the world unless the condition of women is improved. It is not
possible for a bird to fly on only one wing,” said Swami Vivekananda. Keralite women, being sidelined, were craving
for a change in social attitude towards them and come to the mainstream.
Rightly analyzing that women’s education was the ultimate means in this
equalization process, western missionaries were in forefront in bringing about
change. Kuriakose Elias Chavara too felt that a new religious congregation for
women would be game changer for women in Kerala both socially and spiritually.
Kuriakose Elias Chavara founded
the Congregation of Mother of Carmel (CMC) along with an Italian missionary Fr.
Leopold Beccaro OCD on 13th February, 1866. The dream of starting a
religious congregation of women was something which Fr. Chavara had been
praying for long. While recollecting the day Fr. Leopold shared this idea,
Chavara writes, “It seems that God has been pleased to fulfill something which
seems difficult and for which I have been praying for long. In 1865, Rev. Leopold
took me out for an evening walk… (and told me)..here there is a widow and her
fourteen year old daughter. The girl is heiress to half the property of her
father. She does not like to get married. Why not separate them from their home
and accommodate them in a new house to be built on their own property, a little
removed from the family house? Here other girls in like situation may be
trained in handicrafts and virtuous ascetic life to become nuns.”
The permission to begin the
congregation was granted by the Archbishop Bernadine OCD and treated them as
third order of Carmelite nuns. The building of the first convent was not an
easy task as contributions had dried up. But with the little they got a
building was made, in the words of Chavara, “it was built of coconut tree and
bamboo mats. It was divided into a prayer hall, a dining room and three other
rooms.” It was with unconditional trust in the Lord that Kuriakose Elias
Chavara and Leopold Beccaro started the first indigenous women’s congregation
in India with four members namely Eliswa-a widow, her daughter Anna, her sister
Teresa, and another young lady named Clara.
But the early life of sisters was
challenging. Fr. Chavara writes, ‘The life of sisters in the present structure
was very pitiable. Because it was made of fresh bamboos, bamboo mats that were
not yet dry and unprocessed tender coconut logs, they fall easy victims to moths
and termites. Hence there was need to construct a stronger and permanent
building.’ To make a new building, initiatives like families setting apart ‘a
handful of rice’ (pidiyari) everyday while preparing a meal for building a new
convent were taken up. Priest even went around to various churches to collect
money and even priests were contacted through letters to get contributions. The
foundation stone was laid for the convent on 13th June 1866 and on
April 27th 1867 sisters were shifted to a new convent in Koonamavvu.
This religious congregation for
women branched off into Congregation of Mother Carmel (CMC) in the Oriental
rite and Congregation of Teresian Carmelites (CTC) in the Latin rite. This
religious congregation played a significant role in giving a new face to women
upliftment. Taking women from the confines of homes and giving training,
employing them in cottage industries, giving them education, ensuring spiritual
growth, the Carmelite women congregation’s contribution to women and the Church
in Kerala is immense.
According to the study of history , it shows that Servant of God Mother Eliswa Vakayil was the Foundress of Congregation of Theresian Carmelites(CTC)
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